LA POSTE FRANCE in 2005 issued a first day cover stamp honouring Avicenna (also known as Abu Ali Sina or ibn Sina). He was a Muslim philosopher, scientist and physician who was born in
Afshana near Bukhara, now Uzbekistan, in 980, during the Persian Samanid
dynasty. His native language was Persian, but he wrote mostly in
Arabic. Early in life he revealed an unusual intellectual capacity. He
is regarded as one of the most significant physicians, astronomers,
thinkers and writers of the Islamic Golden Age, and the father of early
modern medicine.
At the age of eighteen he had mastered the major sciences of the time and practiced and taught medicine. He travelled extensively throughout Islamic East and served various rulers such as Majd al-Dawla, son of the last emir of the Buyyid dynasty, Shams al-Dawla, another Buyyid emir.. He died in 1037 in Hamadhan (now Iran), where he is buried. Avicenna’s work is vast and covers most of the sciences of his time, heirs of the ancient Greek sciences, including Aristotle and Galen.
Also worthy of note is the importance of the Neoplatonic current, which had a special influence on Avicenna’s metaphysics, through a work by the pseudo-Aristotle, the Theology of Aristotle, which in fact consisted of excerpts from the Enneads of Plotinus. The Neoplatonic influence is noted especially in his conception of a first being which is one and, purely intelligible, who emanates other intellects which in turn give rise to the celestial spheres.
After the emanation of the celestial spheres, each animated by its own intellect, the earthly world is generated, where human beings exist. In that sense, Avicenna was heir to a conception of the universe that comes from Aristotle and late Antiquity, with a marked distinction between the perfect heavenly world and the earthly world where there is generation and corruption. Avicenna also wrote on logic, mathematics, biology, physics, astronomy and metaphysics, among other sciences.
Also worthy of note is the importance of the Neoplatonic current, which had a special influence on Avicenna’s metaphysics, through a work by the pseudo-Aristotle, the Theology of Aristotle, which in fact consisted of excerpts from the Enneads of Plotinus. The Neoplatonic influence is noted especially in his conception of a first being which is one and, purely intelligible, who emanates other intellects which in turn give rise to the celestial spheres.
After the emanation of the celestial spheres, each animated by its own intellect, the earthly world is generated, where human beings exist. In that sense, Avicenna was heir to a conception of the universe that comes from Aristotle and late Antiquity, with a marked distinction between the perfect heavenly world and the earthly world where there is generation and corruption. Avicenna also wrote on logic, mathematics, biology, physics, astronomy and metaphysics, among other sciences.

In an example provided by Avicenna, the human soul, as well as human identity, arises entirely separated from the body, in an explicit affirmation of human self-consciousness, a topic that was resumed during the modern period, especially since Descartes. One of the most important works of Avicenna is the al-Qānūn fī al-Ṭibb (Canon of Medicine), which Avicenna began writing around 1013.
This work addresses the human body and general issues on health and disease, tumours and fractures, pathologies, symptoms and diagnosis, and various types of treatment. The work continued to be used regularly in the East and West until the seventeenth century and today still contains useful information on various medical issues
Shown here La Poste France stamp and explanatory folder on Avicenna and his scholarly works and contributions to humanity.
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